Chavurah Beth Shalom Virtual Seder, 2nd Night of Passover

We cordially invite you to our Chavurah Beth Shalom’s virtual second night Passover Seder, Saturday, April 16, at 6:00 pm via Zoom online.

Passover is a time of remembrance of those Jews in the past who did so much to ensure that we would survive as a people and be free to celebrate our Passover Seder.  It is also a time of renewal when we celebrate the Exodus from slavery and our love of freedom. As we wish to preserve this freedom, it is important for us to do our part to preserve those institutions that help guarantee Jewish survival.

Our Chavurah works relentlessly to educate our children and adults, to celebrate the holidays and to serve the community. As always, we are available to you for your life cycle events and pastoral needs. We are ever mindful of your continued friendship and generous support, which have enabled us to succeed and serve our community.

Come and celebrate our virtual Passover Seder on Zoom with your wonderful friends from our Chavurah, your out of town family members, and special guests.

This year, we need your help more than ever and so we have inaugurated a Passover Appeal which we hope will meet with the same generous response from our members and friends as in the past.

Whatever you contribute would be deeply appreciated and in the spirit of Passover.

Passover is a time when we say memorial prayers for our departed loved ones. Please email us the names of your dear ones and they will be read at our special memorial service along with the candle lighting. 

Shabbat Morning at Chavurah Beth Shalom

Chavurah Beth ShalomPlease join us for Shabbat Morning In Alpine, tomorrow, Saturday, June 15, 2019 (12 Sivan 5779) 10:30 AM

Morning Shabbat Service followed by our Chavurah Beth Shalom Weekly Torah Discussion Group.

This Shabbat we will discuss the Threefold Benediction from Chapter 6 verses 24-27 which is recited at every prayer service on Shabbat, Festivals and the High Holy Days.

In our tradition we include this blessing at life cycle events and simchas as well. Although the Birkat Shalom consists of only 15 words, it is pronounced and chanted in many different ways at different services at various times of the day according to the Jewish communities.reciting it.

“The Eternal One spoke to Moses: Speak to Aaron and his sons: Thus shall you bless the people of Israel. Say to them:

The Eternal bless you and protect you!

The Eternal deal kindly and graciously with you!

The Eternal bestow [divine] favor upon you and grant you peace! (6:22-27).

A light brunch, great bagels, hot coffee and tea will be served to all members, their guests and friends.

Chavurah Beth Shalom in Alpine, NJ. 07620

The Significance of Passover

As we follow our Chavurah‘s Haggadah at the Seder table, it clearly says several times that we celebrate Pesach “because of what God did for me when I came out of Egypt”. Egypt, “Mitzrayim” is a metaphor for our own lives.

Does each one of us have his or her own Egypt?

What is the personal bondage we each feel in real life ?  

Can we be delivered from it ?

The Passover story describes three kinds of slavery:

  1. Physical slavery, actual physical captivity and the suffering caused by oppressors.
  2. Second is psychological slavery. The Israelites were made dependant upon the whims of others causing fear and desire.
  3. The third is spiritual slavery which is ignorance of our status as human beings because of self-deception and self-forgetfulness.

How many of us are still in Mitzrayim ?

How many of us are still in Egypt ?

How many of us are addicted to behaviors we do not control but control us?

How many of us would like to stop smoking or drinking or over eating or living too sedentary a life?

Aren’t these forms of slavery?  

How many of us are emotional or spiritual slaves dominated  by thoughts, desires and will power which are imposed by someone else in our lives?

The ultimate significance of the Passover Seder is to encourage the liberation of all of us philosophically, psychologically and spiritually in every generation.

Rabbi Nat Benjamin


In Praise of Celtic Woman ( The Ones Who Don’t Step Dance or Play a Fiddle)

          As St. Patrick’s Day draws near my thoughts return to the place of my birth, 72 Park Terrace West, in New York City which is in the Inwood neighborhood,, a fabulous place in which to grow up and to bring up children. The residents were  hard-working and the streets were clean and safe. Also, it was the well made pre-war apartments with their competitive rents that drew the younger, middle-class tenants from downtown. In 1950 there were 10,000 Jews and 27,000 Irish that lived there . Although the Jews, the Italians and the Irish have departed to the suburbs, now, in a new twist in Inwood’s history, young professionals and artists are discovering this increasingly multi-ethnic neighborhood.  Although my family attended local Jewish synagogues, most of our friends were Irish Catholic. To my thinking as a youngster, if you were weren’t Jewish you were Irish and to be sure, our Irish friends never discarded their brogues.PArk Terrace West

          My saintly mother, Rose Benjamin, had a smile for everyone and her jolly jokes made her ever welcome. She was always ready to help out where needed and everyone spoke well of her. As a teenager she had survived the ravages of a ten week bout with pneumonia which had left her with a rheumatic heart. She never spoke of it to me and so I was always curious as to why she would never walk up hills, use a step-ladder or engage in any heavy cleaning around our apartment. So, once weekly we had neighborhood woman help her with the any heavy cleaning tasks. When I was very young, there was Mrs. Devaney who could flip a mattress over with one hand. When she left us to take a full-time job, Mrs. Harrington took over. Since I was now in grade school, I would often spend time in her home while my mother took care of  errands and chores. Josephine and James Harrington had a large picture of Jesus in their bedroom and my questions about Christianity were both intriguing and conflicting to my very young Jewish mind. Mrs. Harrington eventually went to work full-time for the phone company.and Mrs. O’Shea began coming to us with her Irish Lamb stew, chocolate chip cookies, apple pie, her deep faith and very strong opinions about Anglo-Irish politics. On her way home from work every evening she would stop at the Good Shepherd Church on Broadway and Isham Street to light a candle. There here were other woman from the neighborhood who came to our home once weekly.

          I didn’t realize the seriousness of Mom’s condition until I returned home one school day afternoon to find her unconscious on the living room sofa  face down in a pool of vomit. Dr. Horowitz rushed over and explained to me about her condition and that it would probably worsen. The years passed and when I turned nineteen, I was called back home from college to learn that my mother had become bedridden and needed to be cared for around the clock. She was suffering and having a terribly difficult time. It was Thanksgiving of 1964 and my father and I needed help, something to be thankful for.  

          A remarkable thing happened. Unexpected and unasked for, serendipitous, something that restores one’s faith in the goodness of the human heart.  It seems that word about Mrs Benjamin had gotten out and they all came back to help,. Mrs. Devaney, Mrs. Harrington, Mrs. O’Shea and the others who filled my childhood memories. They were older now. and their hair was grayer but their eyes still sparkled and their willing hearts were ready for the task of giving my mother the love and dignity which she had always been given to them.. They made up schedules to see that she was never alone, twenty-four hours a day. They bathed her and dressed her and fixed her hair which was so important to her. They cooked and cleaned and even hand fed her toward the end. My mother, Rose Benjamin, passed away during the second week of March in 1965. To my thinking, it‘s close enough to St. Patrick’s Day to be considered  her Yahrzeit.

One On One Bar Mitzvah & Bat Mitzvah Instruction

One on one study for Bar Mitzvah and Bat Mitzvah with Rabbi Nat Benjamin in the convenience of your own home.

Call Rabbi Benjamin: 201-294-8028

Email Rabbi Benjamin :

Based in Bergen County (NJ) and traveling to you throughout the metropolitan NY/NJ area.